Document Type
Dissertation
Degree
Doctor of Philosophy (PhD)
Major/Program
Higher Education
First Advisor's Name
Benjamin Baez
First Advisor's Committee Title
Committee Chair
Second Advisor's Name
James Burns
Second Advisor's Committee Title
Committee Member
Third Advisor's Name
Maria Lovett
Third Advisor's Committee Title
Committee Member
Fourth Advisor's Name
Daniel Saunders
Fourth Advisor's Committee Title
Committee Member
Keywords
activism, identity, race, gender, sexuality, class, organizing, social justice, higher education
Date of Defense
4-7-2021
Abstract
The purpose of this ethnography is to explore cultural context of college student activism, especially as it relates to identity. Much has been said about student activism in the higher education literature, but this literature has two major problems: first, it presupposes a pre-cursive existence of identity, and, second, it disconnects meaning-making from action. With regard to the first problem, activism scholars tend to take categories such as race, class, gender, and sexuality as given, thus reducing individuals to biological differences for the purposes of study. Instead of questioning how identities are created and constructed, such studies presuppose markers of identity as natural. The second problem relates to methodology. Many activism studies in higher education focus solely on interviews, which requires one to assume that meaning-making reflects and predicts actual practices, which is often not the case.
My ethnographic study explores how cultural assumptions about identity are actually put into practice. Through myriad data sources, including prolonged interviews with research participants, participant observations, autoethnographic story-telling, and materials from popular culture, collected over a ten month period, this ethnography uncovers activation as central to student activism. Activism entails a combination of “active” and “ism,” “and as suchactivism reflects a concern with the ways people are drawn out, moved, or, in other words, activated to political action through various identity understandings, engagements and interactions, and political relations.
Such activations can be understood through the prism of emotions. In particular, fear of oppression, commitments to a loved one, and outrage at injustice are emotions that particularly activate college students into political engagement when these students come from marginalized populations. But while emotions have the capacity to activate, emotions can also deactivate, as when anger subsumes one into possibly destructive behavior, or a bad break-up leads some to become less active. Emotions, therefore, can entice or inhibit student activism.
An ethnographic study of activism attends to cultural practices and what subtends them. One major implication of my ethnography for anyone working with college students and activists is the need to pay attention to the role of appeasement as it relates to activism. Activism is often a response to an injustice, and so it might be understood as a response to that which causes pain. Thus, the alleviation of pain might lead to appeasement and to a certain kind of happiness. Appeasement may obstruct negative emotions that lead to deactivation or to problematic forms of political engagement.
Identifier
FIDC010195
Recommended Citation
Sanchez, Gerson, "The Activations of Activism: An Ethnography of Emotional Management" (2021). FIU Electronic Theses and Dissertations. 4826.
https://digitalcommons.fiu.edu/etd/4826
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