Doctor of Philosophy (PhD)
Global and Sociocultural Studies
First Advisor's Name
First Advisor's Committee Title
Second Advisor's Name
Second Advisor's Committee Title
Third Advisor's Name
Third Advisor's Committee Title
Fourth Advisor's Name
Fourth Advisor's Committee Title
Fifth Advisor's Name
Fifth Advisor's Committee Title
arab alawites, antakya, hatay, turkey, nation-building, arab alawite women, alevi, women in Islam, secularism, third world feminism, postcolonial feminism, ethnicity, nationalism, resistance, gender, political activism, embodied resistance, feminist geopolitics
Date of Defense
Often pointed to as the region’s model secular state, Turkey provides an instructive case study in how nationalism, in the name of conjuring ‘unity’, often produces the opposite effect. Indeed, the production of nationalism can create fractures amongst, as well as politicize, certain segments of a population, such as minority groups and women. This dissertation examines the long-term and present-day impacts on nationalist unity of a largely understudied event, the annexation of the border-city of Antakya from Syria in 1939, and its implications on the Arab Alawite population. In doing so, it deconstructs the dominant Turkish narrative on the annexation, rewrites the narrative drawing on oral history from the ground, and it shows how nation-building is a masculinist project that relies on powerfully gendered language through studying the national archives. The heart of the project, however, remains the investigation of the political, social, and religious subjectivity of Arab Alawite women, with an emphasis on resistance to the structures and practices sustained by the state and patriarchy.
The Arab Alawites, once numerically dominant in the Antakya region, are now an ethno-religious minority group within the Turkish/Sunni-dominated state structure. Although Antakya was the last territory to join Turkey in 1939, ever since that time many of its Alawites have resisted assimilation through covert, yet peaceful, methods. Through this research, I show that a multiplicity of forces have increased the politicization of the Antiochian Alawite community and broadened their demands upon the Turkish state. My research highlights Alawite women’s leadership as a key driver of this process, thanks to the large-scale out migration of Alawite men, the increased socio-economic independence of Alawite women, and the perception of more progressive gender ideals being held by the members of this Muslim sect, when compared to those of nearby Sunni Turkish women.
This dissertation relies on a postcolonial and feminist geopolitical analysis of the Turkish nationalist project to examine how the Turkish state has historically viewed Antakya and the Arab Alawites and how, in return, the experience and collective social and political memory of Alawites was formed. By utilizing innovative methodologies, this research shows how Alawite women are resisting/rewriting/reconfiguring political and social structures through everyday actions that shift the discourse on minorities and women on local and national scales.
Sarsilmaz, Defne, ""I am a Teacher, a Woman's Activist, and a Mother": Political Consciousness and Embodied Resistance in Antakya's Arab Alawite Community" (2017). FIU Electronic Theses and Dissertations. 3542.
Community-Based Research Commons, Gender and Sexuality Commons, Human Geography Commons, Near and Middle Eastern Studies Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Social and Cultural Anthropology Commons, Sociology of Culture Commons, Sociology of Religion Commons
This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).